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The ancient Greek spirit of contest that inspired individuals, then as now, to give it their best,
is clearly what differentiated the ancient Greeks from everyone and everything which came before
them-- from the Assyrians and the Babylonians, the Sumerians, the Egyptians, and the Minoans of
Crete. Indeed, that emphasis on the individual and the desire to excel was something that made the
way that the Greeks looked at life so original and exciting and truly extraordinary. As with every
other aspect of their civilization, the Greeks took physical excellence and athletics and made them
part of their ideal. With sports, they literally took the ball and ran, taking something that was
natural and common and transforming it into something unprecedented and unique.
"Always to be the best and to excel over others." That is the much- quoted exhortation peleus gave
to his son achilles as the young hero set off to battle in the Trojan War. The Greeks summed it up
in one word: arete. In other words, excellence in every part of life--moral, intellectual, and
physical--that together contributed to the development of the whole person. In the hellenic view of
things, the mind could not exist without the body. At the same time, the body was meaningless
without the mind.
In ancient Greece, developing body and mind were two complementary partners of a quality education.
The ideal education consisted of exercise (what we would term physical education) along with vocal
and instrumental music. The ancient Greek exalted the body, and they were great lovers of music.
As a result, athletics and music were inextricably linked, joined in education to build the body,
stimulate the mind, and ultimately, inspire the soul.
These were the ideas and values that made athletics full of meaning-- key elements in the way Greeks
competed in sports and lived life in general, which is to say to the fullest. They inspired timeless
things like sportsmanship and comradeship, accepting the challenge, doing one's best, giving 110
percent. These were the foundation and very essence of the olympic games and competitive sports
then and, in many ways unchanged, now.
At the close of the 1800's when Cecil Rhodes set up the scholarship named after him, he stipulated
that men be chosen who exhibited undoubted excellence and also proved themselves to have the
balanced qualities of character, intellect, leadership, and physical vigor as shown by fondness
for and success in sports. Rhodes did not wish his scholars to be only bookworms, and he
emphatically stated in his will that "No student be qualified or disqualified for election to a
scholarship on account of his race or religious opinions." He instructed his committees of
selection to look for the following traits in choosing each of his scholars who was to proceed
to Oxford University and become "A man for the world's fight": scholarship, courage, manliness,
devotion to duty, unselfishness.
Reprinted from the book "The Lifetime Responsibility of Brotherhood". 1990
Concurrent with the Fraternity's development of a strategy in 1989, the Balance Man symbol was
created as an expression of the values of our Greek-letter heritage, "Spirit Healthy, Body Healthy."
The Balance Man Symbol was created by the international advertising firm, TWBA, whose chief
executive and chairman is Sigma Phi Epsilon's Brother William G. Tragos, Washington University
(Missouri Beta) '56. The Balance Man Symbol is representative of the goals of each Sig Ep and
each of our chapters.
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